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KALASH
KALASH
LOCATION The Kalash valleys of Chitral are located in the southern gorges of the Hindu Kush mountain range in Pakistan’s Khyber Pakhtunkhwa Province. The valleys share a 380 km border with Afghanistan in the north & west, and the Central Asian states of Tajikistan, Uzbekistan and Kirghizstan are easily accessible from the area. To the east lies Gilgit, from where one can reach China’s Xinjiang Autonomous Region along the legendary Karakoram Highway.

ORIGION OF KALASH
There are three theories about the origin of the Kalash. Some historians believe that the Kalash are descendants of the soldiers of Alexander the Great, while the second group believes that they are indigenous to Asia and came from what is now the Nuristan area of Afghanistan, and according to the third school of thought; the Kalash ancestors migrated to Afghanistan from a distant place in South Asia, which they call “Tsiyam” in their folk songs and epics. However, it is established that the Kalash migrated to Chitral from Afghanistan in the 2nd century B.C.
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Brun
a village in Bumburet valley, is famous for Jastakan and Charsu, dancing halls for festivities. There is also an interesting three-hour walk along the irrigation channel.

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BATRIK 
A historic place in Bumburet, is known as the capital of the Kalash ruler Rajawai (10th century A.D.) and also a sacred place of the grand Kalash god, Mahandeo.

 

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KARKAL
A Kalash hamlet in Bumburet, is famous for its dancing hall and Madojaw (cemetery) and also for a sacred cedar (Deodar) tree. Traditional Kalash charity is distributed under the shade of this tree.

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KALASH
A hamlet in Rumbur, is known for its oldest origin and picturesque view.

  

 

 

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GHAZ GURU
A hamlet of Kalash in Birir valley, is famous for its beauty.

 

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GURU

A historic place in Birir valley, is famous for its ancient and multi-tiered abodes, cultural sites and a dancing hall.

TEMPLES AND PLACES FOR SPECIAL RESPECT

The Kalash holy places are widely respected by all. Tourists are requested to move around quietly while visiting these places.

Malosh

They are the Holy places where sacrifices are offered. These places are situated on the outskirts of a village. Some famous Malosh sites are in Batrik, Krakal, Birir, Rumbur and Gromun.

Jeshtak-Han

This is a large hall. Decorated with female paintings and animal figures. Jeshtak-Han are holy places where rituals are performed
at the times of birth, death and festivals.

Bashali

The Kalash houses for secluded women are situated near watercourses in each village and are strictly off-limits for men.

Madaw-Jaw

This is a Kalash graveyard. In the past, dead bodies were put in wooden boxes and placed in open air, while in recent years; the Kalash have started burying coffins.

Charsu

A dancing place where young couples gather to perform a dance in commemoration of their love.

Kalash Handicrafts

Due to their proximity to nature, the Kalash are fond of natural colours in handicrafts. Skills in spinning and weaving are exhibited in Palesk (rugs), Qalin (carpets), Chehari (belts) and Copesi (headgear).

Kalash Architecture

Kalash architecture is a unique mixture of ancient wooden craft and medieval traditions of figure art. Multi-storied Kalash buildings present a spectacular view of beautifully carved wooden pillars and beams decorated with unmatchable human and animal figures and effigies. Each one depicts certain myths and superstitions.

Kalash Culture Centre

The Kalash Culture Centre is in Brun, Bumburet valley, where folk history, culture and civilisation of the Kalash is preserved under one roof. It is an ethnological museum of the Kalash community, initiated and facilitated by the citizens of Greece. Nearby is a government-run archaeological museum.

FAMOUS LAKES IN KALASH VALLEY

Bahuk the Sacred Lake

Bahuk, the sacred lake of the Kalash ancestors, lies between the two picturesque valleys of Bumburet and Rumbur. The turquoise-hued glacier lake is situated at 4000m amongst an amphitheatre of jagged peaks with a good view of Tirich Mir 7708m to the west. The Kalash believe that after the death, their souls go to this Lake. The area is famous amongst both the Kalash and the Muslim Kho community as the resting place of fairies. Reported sightings of a mythical Barmanu (yeti) have also been made here. Its surroundings are the summer pastures of the Kalash community and villagers from Ayun. It has some magnificent cedars, some 1,200 years old. There are lovely treks from both Bumburet and Rumbur linking different valleys in the region where you can see shepherd settlements and a variety of fauna and flora. A special trail has been developed to Bahuk Lake for trekkers. From Bumburet the journey to the lake and back takes five days.

 

Lake Awazak

This lake flows in the southwest of Bumburet valley, on the border of Pakistan and Afghanistan. Its water streams into the Bashgai valley in the Nuristan. Locals say it takes a quick trekker twelve (12) hours to reach the lake, but for the average tourist it will take much longer. Considerable superstitions are associated with the lake. It is believed that when an ill-fortuned person looks into the lake, the lake looks blood-red, likely a bad omen foreboding his or her death. The flora around the lake attracts shepherds, who bring their herds up to the lake for grazing.

 

Lake Shawal

This lake is south of Bumburet valley. High mountains surround the lake fed by a glacier nearby. From the lake, a route leads into the Nuristan area of Afghanistan. Shepherds bring their herds to the pasture around the lake.

 

WALKING TRAILS

Bumburet Walking Trails

There are a number of walking trails oh both sides of the stream in Bumburet. To walk the length of the valley Anish to Krakal would take you three hours. Several villages lie along this trail.

The route gives you a chance to witness the Kalash day-to-day activities, such as watering and weeding crops and chatting in the orchards. The trail also passes caves that were believed to be Kalash hideouts in case of an enemy attack. On the route is a spring important to Kalash, who say its water cures many ailments.

Rumbur Walking Trail

The three-hour trail starts from the village of Grom on the left side of the jeep road and follows the face of a steep slope through a dense oak forest, In Grom is a Kalash graveyard with wooden effigies on the graves symbolising the importance and leadership of the deceased. Close by is the dancing place and higher up the sacrifice place, along with the sacred stone and effigies of goats and humans around the altar. The trail passes through the Kalash villages of Balanguru, Kalashgrom and Palo.

 

Birir Walking Trail

This trail starts from the Government Guesthouse at village Guru. A traditional centre of the Kalash community, the Jeshtak-Han, is located in the village. The trail passes through a ‘dense wood of oaks to reach the villages of Aspar and Beshal – two villages where the Kalash and the now-Muslim Kalash live side-by-side in harmony.

 

The trail ends at Biyal, where there is another old Jeshtak-Han. From Biyal, one can view the spectacular snow-clad peak of Acharkandur to the west. A majestic glacier view adds beauty to the valley. 

Registration of Foreigners

On arrival in Chitral, foreign visitors have to register their names and particulars with the local authorities. TCKP’s Tourist Information Centre or CAMATs reception desk at airport or office in town can provide guidance regarding the process of registration and other requirements of foreigners. 

Health Care Facilities

There is a Basic Health Unit (BHU) in Bumburet for secondary healthcare. First Aid Post/Designation are available in Rumbur and Birir. More adequate health facilities are available in nearby Ayun and Broz and in Chitral town.

By the 10th century AD., the Kalash ruled a large part of present-day Chitral. Razhawai, Cheo, Bula-Sing and Nagar-Chao were famous Kalash rulers in the 12th through 14th centuries AD. Their fellow tribesmen in Afghanistan were known as Red Kafirs. The thriving Kalash culture began to fall in 1320 AD., when Shah Nadir Raees subjugated and converted the people to lslam. The villages of Drosh, Sweer, Kalkatak, Beori, Ashurate, Shishi, Jinjirate and adjacent valleys in southern Chitral were the last Kalash villages subjected to mass conversion in the 14th century. The Kalash were living in just three Chitral valleys, Bumburet, Rumbur and Birir, by the time Amir of Afghanistan forcefully converted to Islam the Red Kafirs on the other side of the border in 1893 renaming the area Nuristan. Villages of the converted Red Kafirs in Chitral are known as Sheikhanandeh – the villages of converted ones.

The Kalash, as well as the Sheikh community, are popular for domestic and foreign tourism because of their unique culture. The Kalash area is a hub of ecotourism activities. With the opening of the Lawari Tunnel on the road to Peshawar and the proposed road to Tajikistan over the Dorah Pass, the Kalash and Chitral will be linked with the cultural centres of Pakistan, Afghanistan and Central Asia by all-weather land routes.